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Finding Jesus’ Peace Today

What do you think of when you hear the word “peace”? A carefree day? A family without disagreements? The absence of war or political conflict?

Recently, I was both greatly challenged and encouraged when I discovered Jesus’ definition of “peace.”

Appearing to the disciples after his Resurrection, “he stood in their midst and said to them, ‘Peace be with you.’” (Luke 24:36) This was not simply a greeting.

Before Jesus’ death, he had instructed his disciples that his peace was not the common secular peace – Pax Romana; absence of war. He said:

“Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.” (John 14:27)

In the Hebrew language, the word for peace is “shalom.” Shalom denotes wholeness or completeness. Jesus’ shalom is a mutual agreement between persons; not a lack, but a positive presence of serenity. Shalom is a blessing; it is God’s grace made manifest.

If we’re paying attention, we shouldn’t be surprised that Jesus’ peace doesn’t refer to a lack of concern or conflict. The Prince of Peace spent his days precisely with those who experienced difficult situations, and he himself entered into great suffering and death.

Fruit of the Spirit

As Jesus’ followers, then, how can we be truly and sincerely “at peace”, while division occurs all around us?

To pursue peace as Jesus did is not something we can do on our own. Scripture teaches that peace is a “fruit of the Spirit.” Peace is a fruit – or a sign, that God’s Spirit is present.

The key is this; God’s Spirit is a gift to be received. Jesus taught that our ability to have an exchange and shalom with God is contingent on our being reconciled with others.

“If you bring your gift to the altar,” Jesus taught, “and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.” (Matthew 5:23-24)

The early Christian St. Cyprian summarized plainly;

“God does not accept the sacrifice of a sower of disunion, but commands that he depart from the altar so that he may first be reconciled with his brother. For God can be appeased only by prayers that make peace. To God, the better offering is peace, brotherly concord, and a people made one in the unity of the Father, Son, and the Holy Spirit.”

In short: The key to peace is in our will, our heart, from our own choice; to bind and loose the bonds of forgiveness and unforgiveness of those who offend us.

“It is not in our power not to feel or to forget an offense; but the heart that offers itself to the Holy Spirit turns injury into compassion and purifies the memory in transforming the hurt” (Catechism of the Catholic Church, 2843).

Experience True Peace

When we are wounded or offended by others, it hurts! We may want to build up our walls and protect ourselves (fear), or perhaps heap injury on those who hurt us so that they will understand what we feel (trouble). Jesus said, “Let not your hearts be troubled or afraid.” When we embrace or act on these thoughts or feelings, our will – our heart – is no longer united with God’s.

God wills good for everyone. “He causes the sun to shine on the righteous and the unrighteous.” (Matthew 5:45)

For us to experience peace, we must choose to will our offenders good and not evil. When we do, we are not excusing their behavior, but we are loosening the bonds of unforgiveness that tie us to the offense.

Then, we can be free to receive the gift of God’s Spirit living within us, and we can experience true peace; the peace of Jesus.

Find some practical advice in Archbishop Gustavo’s pastoral letter, Transformed by Hope: “We need to find a time and a place that allows us a moment of silence. There we can, so to speak, look at ourselves from the outside and review how we relate to our environment; acknowledge what feeds or causes our emotions, feelings and affections; reexamine our ideas, prejudices, perceptions, assumptions, reactions and relationships. Finally, we can encounter ourselves and God. In this way we will find peace and a deep joy, beyond that which comes and goes with different situations. The Holy Spirit will transform us into a new creation and others might discover in us instruments that God sends.”


Answering Christ’s call, Pilgrim Center of Hope guides people to encounter Him so as to live in hope, as pilgrims in daily life.

Angela Sealana is Media Coordinator for Pilgrim Center of Hope, having served at the apostolate since 2010. She also serves on the PCH Speaker Team.

A Plan of Fulfillment & Assurance

There are four accounts of the Gospel in the New Testament: Matthew, Mark, Luke, and John. Each one is unique and offers us fulfillment and assurance.

One specific passage, which is one of my favorites, is from Matthew 11; verses 28-30:

 Come to me, all you who labor and are burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.  For my yoke is easy, and my burden light.

These words from the Son of God are simple, direct and meek; and yet these words are an invitation from the heart of Jesus Christ.

Come to me are the words of the Master, the Son of God. He calls everyone to come to him.

In ancient Palestine, 2000+ years ago, Jesus spoke these very words to crowds following him. Many were helpless. They were weighed down by daily burdens. They were living under Roman Occupation, which wasn’t a just situation for everyone. The people witnessed persecution and even criminals crucified.

Jesus, the Lord, does not focus on the negative or the burdens. He first invites and then refreshes. He assures them—and us today—through his Word, about taking the weight off of us.

Jesus is telling us, “Dare to trust me!”

How many of us remember as children, running to our parents or a grandparent after falling down or after being hurt; yearning for the warm acceptance and gentle caress of someone who sincerely cares for us? Didn’t our tears go away shortly after?

Accepting the Invitation

We, too, can run to Jesus, the Lord. God created man as a rational being, conferring on each one of us the dignity of a person who can initiate and control his or her own actions.

Yes, part of who we are as a rational being, with dignity of a person who can control our own actions, is the Will. The will is free, having the ability to choose. Archbishop Fulton Sheen expressed this concept well:

There is one thing in the world that is definitely and absolutely your own, and that is your will. Health, power, life, and honor can all be snatched from you, but your will is irrevocably your own.

Let’s listen to what the Church asserts about our will:

God willed that man should be left in the hand of his own counsel, so that he might of his own accord seek his Creator and freely attain his full and blessed perfection by cleaving to him. (Catechism of the Catholic Church, no. 2730)

Perfection here means fulfillment, completion.

This is the plan of God for us today! In using my will, I have a choice to live the faith daily, to read the Gospel and be given the assurance needed to bring true peace into my soul.

Jesus is offering us something that the world cannot offer: an invitation to come to him and discover a plan that will lead us to rest and walk with him no matter who we are, where we are in our walk or position, or what we have right now.

His promise is his plan for us, and he includes complete rest. This can result in a true joy, happiness, and perhaps with time, a complete surrender to him! No matter how smart we are, how much money or how many things we have, we will never have true peace and rest without God.

Faith is involvement, passion, mind, and heart beating together in an attempt to answer the question of Christ, which engages one’s life. – Fr. Bruno Forte


Mary Jane Fox, D.H.S. is Co-Founder & Co-Director of Pilgrim Center of Hope with her husband, Deacon Tom Fox. The two left their careers after a profound conversion experience and began working full-time in ministry at their parish in 1986. After several years and having impacted tens of thousands of families, the Foxes founded Pilgrim Center of Hope in 1993 as a response to the Church’s call for a New Evangelization. Mary Jane is an invested member of the Equestrian Order of the Holy Sepulchre of Jerusalem, a Dame of the Holy Sepulchre.

Answering Christ’s call, Pilgrim Center of Hope guides people to encounter Him so as to live in hope, as pilgrims in daily life. See what’s happening & let us journey with you! Visit PilgrimCenterOfHope.org.

Connecting with Our Creator: An Experiment In Healing

Closeup of a bronze lifesized Stations of the Cross sculpture wherein Jesus is being nailed to the cross

In the movie Mary Shelley, the author’s father says of Dr. Frankenstein (the scientist who is bent on creating life in her novel Frankenstein or the Modern Prometheus),

[The story] ascertains the absolute human necessity for connection. From the moment Dr. Frankenstein’s creature opens its eyes, it seeks the touch of its creator. But he recoils in terror, leaving the creature to its first of many experiences of neglect and isolation. If only Frankenstein had been able to bestow upon his creation a compassionate touch, a kind word; what a tragedy might have been avoided.

Juxtapose those words with what Scripture says about human connection with the Divine Creator:

You formed my inmost being;
you knit me in my mother’s womb.
I praise you, because I am wonderfully made;
wonderful are your works!
My very self you know.
My bones are not hidden from you,
When I was being made in secret,
fashioned in the depths of the earth.
Your eyes saw me unformed;
in your book all are written down;
my days were shaped, before one came to be.
(Psalm 139:13-16)

Only 18 years old when she wrote her famous work, Mary Shelley had already experienced death, grief, betrayal, and abandonment. Upon reading the novel, her half-sister—who has just been rejected by the father of her unborn baby, tells Mary, “It chilled me to the bone.”

Mary replies, “It is good to enjoy a ghost story now and then.”

Her sister responds, “We both know this is no ghost story. I have never read such a perfect encapsulation of what it feels to be abandoned.”

Our Personal Monsters

In one way or another, we can each tell our own ghost story about the monsters of loss, grief, betrayal, abandonment, and loneliness that rage within us. They are the consequences of evil wrought by sin; the reality of living in an imperfect world.

Mary Shelley’s lover at the time, Percy Shelly, advises her to re-write the story so that instead of a monster, Dr. Frankenstein creates the perfect creature. “Imagine,” he tells Mary, “He creates a version of ourselves that shines with goodness and thus delivers a message for mankind. A message of hope and perfection.”

Mary looks at him—the man whose selfish choices are responsible for much of her feelings of betrayal and abandonment—and responds, “It is a message for mankind! What would we know of hope and perfection!? Look around you! Look at the mess we have made!? Look at me!”

We understandably question, and should question, why evil exists. We should work to eradicate it and certainly not be a cause of it.

Our error comes in accusing God for the evil in the world. Mankind’s folly is always in falling for the ancient lie that we can do a better job of creating than God.

Healing from Our Creator

However, with our Creator, praise God, we have true hope of authentic freedom from evil.

He (Jesus Christ) did not come to abolish all evils here below, but to free men from the gravest slavery, sin, which thwarts them in their vocation as God’s sons and causes all forms of human bondage. (Catechism of the Catholic Church, no. 549)

Unlike Dr. Frankenstein, who recoils in terror at the sight of his imperfect creature, God comes to us in our imperfection, through His Son, Jesus Christ…

And even when you were dead [in] transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions; obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross. (Colossians 2:13-14)

God came in the flesh, and continues to come to us through . . .

  • His Word
  • His Sacraments
  • His Church

God knows our deep desire for the good and the perfect; He is the one who created that desire in us, so that we would seek our true self, found only in relation to Him. Saint Pope John Paul II states this in Dives in Misericordia (God, Who is Rich in Mercy), “Man and man’s lofty calling are revealed in Christ through the revelation of the mystery of the Father and His Love” (DM 1).

In a final scene of the movie, Percy Shelly tells a group who thought it was he who wrote Mary’s book, “You could say the work would not even exist without my contribution. But to my shame, the only claim I remotely have to this work is inspiring the desperate loneliness that defines Frankenstein’s creature.”

Of ourselves, humans are capable of great evil. Of ourselves, we are finite. Mother Church teaches us that true healing—which is authentic freedom from sin—begins with this knowledge. She encourages us to, “Repent and believe in the Gospel” (Mark 1:15), using the very words of the Master, our Lord Jesus Christ, who leads us to our Father, and His Love.

During Lent, many parishes offer reconciliation services, providing opportunities to re-connect with God and receive healing through the rich Mercy of God in the Sacrament of Reconciliation. We invite you: contact your local parish office for more information, and participate in this true healing and freedom!

Only where God is seen does life truly begin. Only when we meet the living God in Christ do we know what life is. We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary. There is nothing more beautiful than to be surprised by the Gospel, by the encounter with Christ. There is nothing more beautiful that to know Him and to speak to others of our friendship with Him. (Pope Benedict XVI)

Pilgrim Center of Hope offers spiritual resources to help guide you on your journey and connect you to God and His Church. Visit us in person, by phone at 210-521-3377, or explore our website!

Join us for our newest program, Meet the Master. You are invited to attend one or more of this nine-part monthly series, as we hear and reflect on the words of Jesus and spend some quiet with Him in our Gethsemane Chapel.  You do not have to be perfect to begin anew in Christ.


Nan Balfour is a grateful Catholic whose greatest desire is to make our Lord Jesus more loved. She seeks to accomplish this through her vocation to womanhood, marriage, motherhood and as a writer, speaker and events coordinator for Pilgrim Center of Hope; a Catholic evangelization ministry that that answers Christ call by guiding people to encounter Him so as to live in hope, as pilgrims in daily life.